Toddlers, Boredom, and David Foster Wallace

The past couple of weeks, I’ve been mostly MIA from this site, at first because Jean, Sasha and I were in Taiwan visiting Jean’s family, and then because I was wandering around Indonesia on my own. Now, however, we’re all back together in Brooklyn—and with a few new additions to the household.

That is, we have a new boxful of crap for Sasha to play with. Taiwanese crap. Electric, light-up, dance-music-playing crap. A dildonic neon maraca. A spasmodic robot frog that crippledly jumps and jives. Toddler-size sneakers whose hair-trigger LEDs scar the corneas of unfortunate passersby. And a Teddyvision, whatever the fuck that is.

The sneakers, luckily, have already been hidden away, and I’m hoping that the rest of it will break or disappear in the near future. I hate this stuff not just because it’s horrible, unimaginative, chintzy dreck that serves only to clog our landfills with poisonous chemicals. No, I hate this stuff because it’s simply stuff. Jean and I have so far resisted buying Sasha lots of toys: We don’t want to be the parents who every weekend wind up adding to the pile of plastic junk in the living room. Which is not to say we buy her nothing—there’s that box of Duplo blocks, and the magnetic dress-up dolls, which she loves. Oh, wait! Actually, I think those were all presents from other people. Which maybe shows we’re doing the right thing.

This reluctance to buy Sasha toys has, on top of everything, a certain philosophical ulterior motive. What I’m trying to do is to make Sasha bored. Sure, she’s only 2, so it may be too early, but I want her not to rely on a constant flow of new toys to keep her amused. She needs to learn how to do it herself. And for the most part, she can, so far. It’s not uncommon for her to play with her Corolle doll, Baby (a worthy purchase), or one of the 10-cent tchotchkes that’s come from who-knows-where, like the plastic fairy from the dentist’s office, and to with total concentration invent bizarre scenarios for them. What did Baby do to deserve that Time Out? Only Sasha knows. But it’s wonderful to watch her figure it out.

Apparently, this all means something. In other words, I’m not the only one who sees the value, in our modern-day world of constant entertainment, of boredom. Over at plucky DadWagon subsidiary Slate.com, Matt Feeney looks at David Foster Wallace’s posthumous novel The Pale King through the lens of boredom:

On one hand, defending boredom seems stern and unsympathetic, like a Depression-born mom impatient with her complaining children. (Hi, Mom.) But the depression-era parent urged a kind of stoicism, bearing-up against fake or minor suffering as a moral lesson of childhood. For today’s middle-agers, relishing the image of a teenager thrown into fidgets by a dead cellphone, boredom is not merely fake suffering. It’s important in its own right, a state of latent fertility. It leads to creativity. The contemporary defender of boredom is not a stoic. She’s a graying humanist, the martinet as art teacher.

Actually, Feeney takes his time getting around to discussing Wallace and boredom, but when he does it’s to point out that Wallace doesn’t actually share this Romantic view of idle time:

But The Pale King takes boredom beyond the latently redemptive or secretly terrifying lack of stimulation. It imagines boredom as complete immersion in tedious experience. For the characters in The Pale King, boredom is something that comes at you, relentlessly, redundantly. It is inescapable. There is no layer of inspiration or freedom beyond or beneath it, which you might access through one of the Romantics’ escape hatches.

Here, I think, Wallace is both right and wrong. His novel is set in the early 1980s, before Entertainment became as ubiquitous as it is today. In fact, you can read his Infinite Jest as the answer to the question posed by The Pale King: How do we deal with the miseries of boredom? By submerging ourselves in electronic gadgetry and narratives, eventually losing all ability to function outside of our identities as viewer-readers, possibly to the point where removing the Entertainment from our lives causes death or, worse, madness. Ah, good old David Foster Wallace—how we’ll miss you!

But of course, that point of view is crafted by a clinically depressed genius. Me, I subscribe to the more Romantic view, I guess. I, too, remember days of boredom: coming home from school and not knowing what to do, despite having a roomful of Legos and Star Wars figures, a backyard with a creek running through it, and friends and siblings to play with. “I’m bored” was a line often heard around my house, and yet somehow I survived that boredom. I played, I kept myself busy, I learned to inhabit my own mind. And even today I employ those same strategies, whether I’m on a 16-hour flight to Hong Kong or just stuck on the F-train with nothing new on Instapaper. I have what elementary-school art teachers want their kids to have: imagination. Perhaps even an overactive one.

The short version of all this: Being bored as a kid teaches you not to be as an adult.

And the corollary: The best toys we can give our kids are the ones that are, somehow, deficient. Toys that need to be assembled, that lack whiz-bang features, that require the kids to come up with storylines, motivations, action. These toys don’t just stave off boredom—they inoculate against it.

The Juárez Question, Answered

In my post last week about whether I should go to the murder-rich city of Juarez or not, I took pains to point out that I am not a war correspondent by any definition. One way you can tell this about me is that I write lengthy blogposts about whether or not I should go to a town that is not technically even at war. You will notice that war correspondents just go on their assignments, leaving the still waters of dadblogging unrippled by what doubts they might have.

For an example, in realtime, of what a conflict journalist really looks like, watch this phenomenal (and award-winningvideo about the Haitian earthquake from photographer Shaul Schwarz. Pay particular attention to the 4:45 mark, that moment when the pickup truck filled with triggerhappy policemen careens into the frame. Notice the Shaul runs toward the shooting; he stands right at the bodies. He gets the story. The video:

This is not me. I’m not entirely sure what I would do when the shooting starts, but it likely involve a falsetto yelp and a sprint in the opposite direction. And I’m much more likely to emerge with what we used to mock as a “conceptual scoop”: a polished turd that drops, untroubled by actual reporting,  from our own precious minds as we remain entombed in our midtown Manhattan offices.

That said, I’m going to Juárez. My reporting there will be a part of a larger story about the ongoing, mutual escalations on the border. Because DadWagon is widely known as the DadBlog of choice for the most ruthless narcobosses (street-level dealers, on the other hand, read Single Dad Laughing), I won’t say much about when I’ll be going or what I’ll be doing there until it’s actually done.

In somewhat typical fashion, I got the best idea of how my wife feels about this when I overheard others ask her this weekend. Short answer: she’s not thrilled, but doesn’t feel like she has much input one way or the other. By the time I had asked her, I wasn’t really asking so much as giving myself an opportunity to explain why I think it’s important to go. As she put it, she’s not one to try to forbid anything, and knew she wouldn’t be able to budge me from my notions anyhow.

And in that last point, I do share a common point with many of the war correspondents I know and work with. And, for that matter, with CPAs and Sanitation Workers and elected officials and SAHDs and all the rest. We are men; we are stubborn. We will do what we set our minds to, however sound or feeble our reasoning. May it all sort itself out well.

Tipplin’ like Toddlers

“I couldn’t discipline him, because he wasn’t acting up. He was drunk.”

That from the mother of little Niko van Heest, a 15-month-old who was allegedly served sangria at Olive Garden this week, just days after a Michigan toddler actually got quite shitfaced when Applebee’s served him margarita instead of apple juice.

Little margarita-man’s family is now suing Applebee’s, which has preemptively ordered that all its 10 billion waitstaff now have to pour juice drinks at the table from unopened single-serve containers to soothe the panics of a stricken nation.

Whatever the outcome of that grabby little lawsuit, though, Applebee’s corporate HQ isn’t the only one to blame here. It’s also on us.

Which us? Why, us, the nation of rejuveniles who insist on consuming our alcohol in the kind of brightly colored, fruit-flavored concoctions that toddlers are evolutionarily drawn to.

That’s the untold story of the Applebuzz controversy: why the hell was a toddler even able to swallow one sip of an adult’s drink, much less a whole cup of it? If it was an actual drink, the kind that isn’t dusted with confectioners sugar or injected with FD&C Yellow 5, a toddler wouldn’t have had a chance of actually making it through a whole cup.

One of my favorite souvenirs from my last trip to Cuba is a kind of street-grade rum called Planchao (literally “ironed”, akin to “smashed”) that is sold in the same kind of small, brightly colored tetrapak that any American parents would recognize as a juice box. I shared one of them in the Cancun airport on the way home with an American who was going to medical school in Cuba; the other is still in my kitchen. Despite its playful look, I’m not worried for a second about it actually being imbibed by my kids. That’s because the drink inside that box is far from the kind of cloying, viscous drink that passes for a cocktail these days. Rather, it’s straight rotgut. Solvent. Astringent. Rum. Planchao. A child couldn’t get within a foot of that stuff in real life without having some sort of terrified reaction, as if they had happened upon a scene of death or sex or something else that renders them mute and wounded.

At least, that’s how I imagine they would react. The planchao has stayed in its box thus far. But I have had that same experience when my kids keened for the alcoholic drinks I may be drinking in their presence. A sip of beer, they handled fine–though they certainly won’t be seeking it out until they are, say, in the third grade. But when I was drinking whiskey, or, especially, brandy, their curiosity turned to physical discomfort the closer they got to the glass.

That’s how it’s supposed to be. But suppose they got served one of the 700-calorie happy hour offerings from any of our nation’s casual dining chains? They would be in a bind. My five-year-old girl especially is addicted to sugar in a way that would make her stay in that drink no matter what faint taste of grain or cane spirit lay beneath.

I’m not trying to brag about how cirrhotic and pure my own drinking choices are. I have been photographed at least once with a glass of Rosé; I’ll admit a weakness for mojitos in the right moments of nostalgia. But I also know this: the harder the alcohol I drink, the safer my family is.

Judaism: You’re doing it wrong!

My brother and his wife live in St. Paul, Minnesota, with their two daughters (which I suppose if Nathan is to have is way, makes them my nieces). Neither one of us is a mutli-millionaire (yet), so we don’t often have the time and the money to get together, but we both try to make family vacations and the holidays a priority.

Passover is probably the only significant religious event that we do every year, and even that is far from devout (our Seder: “The history of Judaism in nine words: they tried to kill us. We won. Let’s eat”). But it is an important thing, a strong connection to our past, and a way to show our children why we care about each other.

Unfortunately, my brother wasn’t able to get time off from work during Passover this year, and it seemed as if it wouldn’t be possible for all of us to get together. He called about a week ago, however, to tell me that he really wanted us to have a seder, even if it meant doing things a tad on the unconventional side.

Passover this year begins this coming Monday. My brother and his family will arrive in NYC on Saturday and leave early Monday morning. We’re going to hold a seder, then, on Sunday night, and well, just pretend that we got the dates right.

What does this mean? I don’t know. Not much, really. We’re all together, we’re going to eat all the same food, say all the same prayer(s), open the door for Elijah as directed–only a day early. I’m aware that the holiday falls on the day that it does for a reason (although I’m not entirely sure what that reason is–do we know the exact calendar date of the Exodus? Really?). But I choose having my loved ones with me over, shall we say, cold and clinical religious accuracy.

And I’m not drinking kosher wine.

I was reminded of all of this today when my brother sent me an article on NPR’s website: “‘Our “Haggadah’: A Guide For Interfaith Families,” which is apparently about Cokie Robert’s take on the faith of of our fathers.

That I should be getting a lesson in how to do the Jew thing from Cokie Roberts is cause for a certain amount of alarm, to be sure. But she did say one thing that stuck with me, and perhaps gives me an excuse to hold me seder whenever I damn well choose (how about December?):

Hosting her first Passover Seder in 1969 was an intimidating experience, Cokie says. “It’s hard enough just to have a dinner party, much less to have one where you have strange foods and the table looks different from any other night.”

Cokie had brought a Haggadah — the Jewish text that guides the Seder — from a local synagogue to direct the evening’s rituals, but quickly found there were many critics in the room. “I had a lot of friends who felt free to comment,” she says. ” ‘Oh, you left out this part’ … ‘Wait a minute, you shouldn’t have put that part in,’ and all that.” The next year, she decided it was time to create a uniquely Roberts Haggadah.